Editors: Reckel, Johannes; Schatz, Merle
In: Universitätsdrucke Göttingen
Oirat-Kalmyk are Western Mongols that since the late 14th century stand in opposition to the Eastern Mongols like Khalka, Tümed, Buryat etc. They dominated for hundreds of years the western Central Asian steppes often in a fighting competition with Khazaks, Nogai and other Turkic nomadic tribes. The Dzungar Khanat of the Oirat was destroyed by Manchu China in 1757, but the death throes for the Oirat and Kalmyk community came in the middle 20th century when the limitless steppes became divided between socialist states with closed or at least fixed borders. Different groups of the Oirat-Kalmyk today live in four different states in a diaspora that threatens their common ethnic identity. In recent years borders that had been closed for decades opened again for mutual contacts and the Oirat again are looking for a common identity across borders, an identity that focuses on a common language, script and religion. The Oirat-Kalmyk are embedded in multi-ethnic social structures in which they have developed a great deal of adaptability to the environment as much as a conception of the own identity. This book presents various topics discussed at the international conference on Oirat and Kalmyk Identity in the 20th and 21st century at the Göttingen State- and University Library. The authors investigate Oirat cultural and linguistic heritage from different perspectives such as youth culture, internet language, dances and songs, as well as history, literature, linguistics and religion. The book contributes to the latest research trends in Mongolian and Central Asian Studies and their related disciplines.
Editors: Johannes Reckel and Merle Schatz
In: Universitätsdrucke Göttingen
In this book, scholars from disciplines like anthropology, history, linguistics and philology engage with the subject of how Koreans who live outside Korea had to (re-)define their own distinct cultural life in a foreign environment. Most Koreans in the diaspora define themselves through their ancestry, their language and their religion. Language serves as a strong argument for defining one´s own identity within a multi ethnic society. Ethnic Koreans in the diaspora tend to cultivate their own very special dialects. However, since the fall of the Soviet Union and the opening of China, most ethnic Koreans in Central Asia, Manchuria and Siberia came again into close contact with Koreans especially from South Korea. There is a certain desire amongst many ethnic Koreans to learn the standard Korean language instead of sticking to their own dialects. This volume investigates constructions of Korean diasporic identity from a variety of temporal and spatial contexts.
In October 2014 about thirty scholars from Asia and Europe came together for a conference to discuss different kinds of sources for the research on Central Asia. From museum collections and ancient manuscripts to modern newspapers and pulp fiction and the wind horses flying against the blue sky of Mongolia there was a wide range of topics. Modern data processing and data management and the problems of handling five different languages and scripts for a dictionary project were leading us into the modern digital age. The dominating theme of the whole conference was the importance of collections of source material found in libraries and archives, their preservation and expansion for future generations of scholars.
Reckel, Johannes (Hrsg.)
In: Göttinger Bibliotheksschriften; 39
- „Ancient Texts and Languages of the Ethnic Groups along the Silkroad“
- „Multiethnic Societies of Central Asia and Siberia Represented in Indigenous Oral and Written Literature – The Role of Private Collections, Archives and Libraries“.
- Ausstellungsband „Sprechende Steine – Vor- und frühgeschichtliche Gesellschaften Zentralasiens im Spiegel von Petroglyphen, Hirschsteinen und Balbals“.